Presenter Information

Raymond G. Falgui

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Event Website

https://www.mythsoc.org/oms/oms-2023.htm

Start Date

8-5-2023 11:00 AM

End Date

8-5-2023 11:50 AM

Description

The paper will examine the nature of the damned in Jeffrey Konvitz’s 1970s pulp horror novel The Sentinel by using a framework utilized by C.S. Lewis in The Great Divorce, wherein damnation involves a species of spiritual blindness that masquerades as righteousness and shields the damned (for a time) from an awareness of their ultimate condition. Specifically, the paper will provide a character analysis of the co-protagonist Michael, arguably one of Konvitz’s more complex literary creations, and the role he plays in briefly elevating a generic genre-contrived plot into the realm of true spiritual horror. While making such a claim for a character from a popular horror novel might seem pretentious, it is worth noting that Lewis himself acknowledged the ability of even minor writers and poets to contrive compelling images that expose the deformities of the damned. This paper argues that Konvitz has achieved the same effect—a pulp version of the denizens of Dante’s Inferno that serves as a reflection of the form these deformities may take in the era of postmodernity.

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SESSION I
11:00 AM—11:50 Eastern
10:00 AM—10:50 Central
9:00 AM—9:50 Mountain
8:00 AM—8:50 Pacific
3:00 PM—3:50 GMT

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Aug 5th, 11:00 AM Aug 5th, 11:50 AM

The Righteousness of the Damned in Jeffrey Konvitz’s The Sentinel

The paper will examine the nature of the damned in Jeffrey Konvitz’s 1970s pulp horror novel The Sentinel by using a framework utilized by C.S. Lewis in The Great Divorce, wherein damnation involves a species of spiritual blindness that masquerades as righteousness and shields the damned (for a time) from an awareness of their ultimate condition. Specifically, the paper will provide a character analysis of the co-protagonist Michael, arguably one of Konvitz’s more complex literary creations, and the role he plays in briefly elevating a generic genre-contrived plot into the realm of true spiritual horror. While making such a claim for a character from a popular horror novel might seem pretentious, it is worth noting that Lewis himself acknowledged the ability of even minor writers and poets to contrive compelling images that expose the deformities of the damned. This paper argues that Konvitz has achieved the same effect—a pulp version of the denizens of Dante’s Inferno that serves as a reflection of the form these deformities may take in the era of postmodernity.

 

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