Presenter Information

Willow DiPasquale

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Event Website

https://www.mythsoc.org/oms/oms-2023.htm

Start Date

8-6-2023 5:30 PM

End Date

8-6-2023 6:20 PM

Description

J.R.R. Tolkien’s Legendarium is rich with magical and mythological elements—enchanted rings, powerful wizards, stories told long ago—and near-Biblical struggles of good over evil, power over life and death, and the inexorable passage of time. The Halls of Mandos in Valinor even have echoes of the “afterlife,” serving as a liminal place for the spirits of Elves to await their next destination. Interestingly, though, a “hell” in the classic sense (that is, a spiritual region of eternal torment and suffering) does not seem to truly exist in Tolkien’s imagined worlds. However, Tolkien does fill those worlds with hellish landscapes: Utumno and Angbad in the Iron Mountains; Thangorodrim, Mount Doom, and Mordor; the Door of Night leading into the Timeless Void. These places reflect absence, abuse, neglect, and environmental exploitation. Why might Tolkien, a writer who has so carefully crafted the mythology, history, and geography of the Legendarium, avoid “Hell”? What do the hellish landscapes offer readers instead? And how might consideration of these physical spaces challenge or confirm our modern understanding of what hell on (Middle-)earth might be? By examining how Tolkien describes these landscapes and the effects of villainous figures like Morgoth on such places, we can begin to understand Tolkien’s fantastic vision of hell.

Comments

SESSION VI
5:30 PM—6:20 Eastern
4:30 PM—5:20 Central
3:30 PM—4:20 Mountain
2:30 PM—3:20 Pacific
9:30 PM—10:20 GMT

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Aug 6th, 5:30 PM Aug 6th, 6:20 PM

Hellish Landscapes in J.R.R. Tolkien’s Legendarium

J.R.R. Tolkien’s Legendarium is rich with magical and mythological elements—enchanted rings, powerful wizards, stories told long ago—and near-Biblical struggles of good over evil, power over life and death, and the inexorable passage of time. The Halls of Mandos in Valinor even have echoes of the “afterlife,” serving as a liminal place for the spirits of Elves to await their next destination. Interestingly, though, a “hell” in the classic sense (that is, a spiritual region of eternal torment and suffering) does not seem to truly exist in Tolkien’s imagined worlds. However, Tolkien does fill those worlds with hellish landscapes: Utumno and Angbad in the Iron Mountains; Thangorodrim, Mount Doom, and Mordor; the Door of Night leading into the Timeless Void. These places reflect absence, abuse, neglect, and environmental exploitation. Why might Tolkien, a writer who has so carefully crafted the mythology, history, and geography of the Legendarium, avoid “Hell”? What do the hellish landscapes offer readers instead? And how might consideration of these physical spaces challenge or confirm our modern understanding of what hell on (Middle-)earth might be? By examining how Tolkien describes these landscapes and the effects of villainous figures like Morgoth on such places, we can begin to understand Tolkien’s fantastic vision of hell.

 

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