Presenter Information

Andrew Burt

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Event Website

https://www.mythsoc.org/oms/oms-2023.htm

Start Date

8-6-2023 6:30 PM

End Date

8-6-2023 7:20 PM

Description

In the Hellblazer and Sandman comic book universes, hell depends on the writer’s worldview and often on the decade in which they are writing, appearing as a twisted version of a dreary regular world. Thus, this hell is often related to the contemporary Western political and cultural landscape as seen through Judeo-Christian conceptions of hell, demonology, and fears of everlasting torment and damnation, just like Dante’s Inferno and many other representations for centuries. In creating a hell that mirrors the modern world and accounts for contemporary folklore about the supernatural, the creators humanize the character’s quests and reify the fruitlessness of their actions against societal and political forces. Guilt and personal action are often more important than God’s judgment as it changes character’s hierarchical positions and reinforces how the trials between characters parallel earthly political processes with protagonists that have motivations or abilities like the souls already in hell. For example, the comic book writer Jamie Delano comments on Thatcher’s England, where Hellblazer’s John Constantine encounters soul-brokering demons from Mammon Investments in a mundanely realistic London. In Sandman, Dream’s trips to hell deal with modernist devices, such as Dream’s Helm, which he must battle the demon Choronzon to regain, that appear as manifestations of science and magic. Damnation can be bartered upon and changed based on transactions that correspond with earthly capitalism and politics.

Comments

SESSION VII
6:30 PM—7:20 Eastern
5:30 PM—6:20 Central
4:30 PM—5:20 Mountain
3:30 PM—4:20 Pacific
10:30 PM—11:20 GMT

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Aug 6th, 6:30 PM Aug 6th, 7:20 PM

Political Demons: Society as Hell in Hellblazer and Sandman

In the Hellblazer and Sandman comic book universes, hell depends on the writer’s worldview and often on the decade in which they are writing, appearing as a twisted version of a dreary regular world. Thus, this hell is often related to the contemporary Western political and cultural landscape as seen through Judeo-Christian conceptions of hell, demonology, and fears of everlasting torment and damnation, just like Dante’s Inferno and many other representations for centuries. In creating a hell that mirrors the modern world and accounts for contemporary folklore about the supernatural, the creators humanize the character’s quests and reify the fruitlessness of their actions against societal and political forces. Guilt and personal action are often more important than God’s judgment as it changes character’s hierarchical positions and reinforces how the trials between characters parallel earthly political processes with protagonists that have motivations or abilities like the souls already in hell. For example, the comic book writer Jamie Delano comments on Thatcher’s England, where Hellblazer’s John Constantine encounters soul-brokering demons from Mammon Investments in a mundanely realistic London. In Sandman, Dream’s trips to hell deal with modernist devices, such as Dream’s Helm, which he must battle the demon Choronzon to regain, that appear as manifestations of science and magic. Damnation can be bartered upon and changed based on transactions that correspond with earthly capitalism and politics.

 

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